"The Meaning of “Book” in F. Malik Al-Qur’an English Translation as a Semantics Analysis"

Mohammad Reza Arianto, Mohammad (2016) "The Meaning of “Book” in F. Malik Al-Qur’an English Translation as a Semantics Analysis". Diploma thesis, UIN Sunan Gunung Djati Bandung.

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Abstract

The Language a principal for human life on this eart because language people can interact with each other and the language is a resource for social life. The language can be used if mutual understanding or mutual understanding are closely related to the use of language resource that we have and language is one of the very important aspects in our life. This research is focusing on the question: 1) what are the referen of book word in the Qur’an 2) why the book word in the Qur’an have diverse meaning. To answer those questions, the writer uses theories from J.D. Parera and John I Saed. The author uses the theory J.D. Parera regarding the classification and analysis to support research related to the meaning found in the Qur'an. The meaning of the word book is not only one meaning, but the meaning of the book found in the Qur'an have diverse meanings. The writer uses qualitative method. This qualitative research, therefore, is doing a descriptive methode to answer the research problem. Then, the step to analyze the data consist of several point, those are arraging the data, organizing, and describing. Results of research from the study showed that there is a word meaning the data 52 meaning of books found in the 17 letters in the Qur'an are classified into 12 classifications, namely: (17 meanings) Al-Qur'an, (9 meaning) law, (2 meaning ) gospel, (2 meaning) Muhammad, (4makna) LawhMahfuz, (2 meaning) Book, (1 meaning) Charity Recoord, (3 meanings) Scribe, (1 meaning) Moses, (1 meaning) Revelation, (2 meaning) Jews and Christians, (1 meaning) Unbelieve God. Based on the findings above, the authors conclude that the highest meaning of the word book in the Qur'an is the meaning of the Qur'an. Al-Qur’an it is the way of life for all humans until the end of time. The Qur’an orders people to be dignified, modest trustworthy, kind, faithful, mature and responsive.

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