Agama dan transformasi sosial : Studi terhadap tradisi Cawisan di Ogan Ilir Sumatera Selatan

Muslimin, Muslimin (2021) Agama dan transformasi sosial : Studi terhadap tradisi Cawisan di Ogan Ilir Sumatera Selatan. Doktoral thesis, Universitas Islam Negeri Sunan Gunung Djati.

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Abstract

Religion undergoes a process of inheriting values by its adherents from generation to generation through the learning process. The process of inheritance of religious values becomes a tradition and becomes a cultural feature that distinguishes one region from another and becomes a means of social transformation as happened to the Ogan Ilir community with its Cawisan tradition. For this reason, the formulation of the problem discussed in the study is: how is the Cawisan tradition for the Ogan Ilir community of South Sumatra? what is the role of religious leaders in making the Cawisan tradition a medium for social transformation? How does the model of social transformation occur? and how is the impact of the Cawisan tradition on social change? In this study, religion is seen as part of the cultural system in the sense of religion as a cultural reality which in its history has gone through several stages of change aimed at making the inherited religious values survive and become a guide for life and form religious character for its adherents. The type of research in this dissertation is descriptive-analytic using qualitative methods and sociological and anthropological approaches. Collecting data through observation and involvement of researchers in religious activities as well as in-depth interviews with the ideational ethnographic method, this technique is carried out to obtain in-depth information and appreciate the meaning of events and behavior comprehensively. The existing data were analyzed using several theories relevant to the title of the dissertation. The findings in this study are: In general, the theory that the researcher builds in this dissertation is that when religion is seen as part of culture, it will continue to develop and "change" considering that society itself continues to change dynamically, for that we need strategies so that values can be changed. religious values are maintained and can shape the character of a religious society. One of these strategies is the Cawisan tradition which is a non-formal education medium and a place for religious learning for the Ogan Ilir community which is a public space and becomes the strength of the Civil Society which is under the agency of religious leaders in dealing with various social problems. Social transformation occurs in the form of changing traditional society into transitional society with its permissive and besemon character and accommodative to new things that are formed not only due to the massive development but also the great role of the Cawisan tradition. From the religious dimension, the existence of various Cawisan groups and various formal educational institutions and religious organizations is in line with the character of the Ogan Ilir community. This fact strengthens Dadang Kahmad's theory of the existence of a religious subculture in the midst of large organizations. The existence of Cawisan has an impact on: non-material cultural conservation and the construction of the Philanthropic spirit as well as constructing variants of Muslims in Ogan Ilir which can be divided into: Islamic boarding school students and Cawisan students and descendants of Muslims.

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