Transformasi ruhani dalam terapi Mind Healing Technique (MHT): Studi fenomenologi tentang pengalaman keagamaan pada Praktisi MHT Indonesia

Naan, Naan (2026) Transformasi ruhani dalam terapi Mind Healing Technique (MHT): Studi fenomenologi tentang pengalaman keagamaan pada Praktisi MHT Indonesia. Doktoral thesis, UIN Sunan Gunung Djati Bandung.

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Abstract

INDONESIA: Penelitian ini dilatarbelakangi oleh berkembangnya wacana integrasi spiritualitas dalam psikoterapi, yang seringkali masih menyisakan dikotomi tajam antara pendekatan biomedis dan mistisisme tradisional. Di Indonesia, Mind Healing Technique (MHT) muncul sebagai metode terapi komplementer yang berupaya menjembatani kesenjangan tersebut dengan memadukan prinsip bioenergi modern dan spiritualitas Islam (Tasawuf). Fenomena ini menawarkan ruang kajian akademis yang penting mengenai bagaimana pengalaman religius dikonstruksi dan dimaknai dalam sebuah kerangka terapi yang terstruktur, namun tetap berpijak pada nilai-nilai transendental. Penelitian ini bertujuan untuk mengeksplorasi fenomenologi pengalaman religius yang dialami oleh para praktisi dan klien dalam komunitas MHT. Penelitian ini difokuskan untuk mengungkap bentuk dan makna pengalaman tersebut, menganalisis dimensi emosional dan spiritual yang muncul selama proses terapi berlangsung, menjelaskan pengalaman religius berfungsi sebagai katalisator proses transformasi ruhani, serta mengevaluasi implikasi nyata dari pengalaman religius tersebut terhadap transformasi kehidupan pribadi, spiritualitas, dan praktik terapeutik anggota komunitas. Teori yang digunakan dalam menganalisis fenomena ini bersifat multidisipliner. Analisis bentuk pengalaman religius menggunakan teori William James (Ineffability, Noetic, Transiency, Passivity), dinamika emosional dibedah menggunakan konsep The Numinous dari Rudolf Otto (Mysterium Tremendum et Fascinans), serta proses transformasi ruhani dianalisis menggunakan perspektif Tasawuf Al-Ghazali tentang Tazkiyatun Nafs Metode penelitian yang digunakan adalah pendekatan kualitatif dengan studi fenomenologi. Data diperoleh melalui wawancara, observasi, dan studi dokumentasi, kemudian dianalisis menggunakan model interaktif Miles dan Huberman dengan bantuan aplikasi Nvivo. Hasil penelitian menunjukkan bahwa pengalaman religius dalam MHT memenuhi kriteria William James dan mencerminkan pola pergeseran emosi dari tremendum menuju fascinans. Kemudian pengalaman religius bekerja sebagai katalisator transformasi ruhani yang sistematis melalui takhalli, tahalli, dan tajalli. Temuan kebaruan penelitian ini adalah perumusan konsep Neuro-Teologi Tawakal, di mana sikap pasrah total terbukti berfungsi sebagai mekanisme regulasi saraf aktif yang memindahkan dominasi sistem saraf simpatis ke parasimpatis untuk penyembuhan. MHT menawarkan model psikoterapi integratif bioenergi tauhid yang mendemokratisasi pengalaman spiritual, membuktikan bahwa peak experience dapat diakses oleh individu awam melalui metode terstruktur, yang bermuara pada post traumatic growth dan resiliensi mental. ENGLISH: This research is motivated by the growing discourse on integrating spirituality into psychotherapy, which often still leaves a sharp dichotomy between biomedical approaches and traditional mysticism. In Indonesia, the Mind Healing Technique (MHT) has emerged as a complementary therapy method that attempts to bridge this gap by combining modern bioenergy principles and Islamic spirituality (Sufism). This phenomenon offers a significant academic space to examine how religious experience is constructed and interpreted within a structured therapeutic framework that remains grounded in transcendental values. This study aims to explore the phenomenology of religious experiences encountered by practitioners and clients within the MHT community. The research focuses on uncovering the forms and meanings of these experiences, analyzing the emotional and spiritual dimensions that emerge during the therapeutic process, explaining how religious experience functions as a catalyst for spiritual transformation, and evaluating the tangible implications of these experiences on the transformation of personal life, spirituality, and therapeutic practices of community members. The theoretical framework used to analyze this phenomenon is multidisciplinary. The analysis of the form of religious experience employs William James' theory (Ineffability, Noetic, Transiency, Passivity), while emotional dynamics are dissected using Rudolf Otto's concept of The Numinous (Mysterium Tremendum et Fascinans). Furthermore, the process of spiritual transformation is analyzed using Al-Ghazali's Sufi perspective on Tazkiyatun Nafs (Purification of the Soul). The research method employed is a qualitative approach with a phenomenological study design. Data were obtained through in-depth interviews, observation, and documentation studies, then analyzed using Miles and Huberman's interactive model assisted by the NVivo application. The results indicate that experiences in MHT meet William James' criteria and reflect a pattern of emotional shift from Tremendum to Fascinans. Furthermore, religious experience works as a systematic catalyst for spiritual transformation through the stages of takhalli (emptying), tahalli (filling), and tajalli (illumination). The novelty of this research is the formulation of the concept of "Neuro-Theology of Tawakkul," where total surrender is proven to function as an active neural regulation mechanism that shifts dominance from the sympathetic to the parasympathetic nervous system to facilitate healing. MHT offers a "Bioenergy- Tawhid Integrative Psychotherapy" model that democratizes spiritual experience, proving that Peak Experience can be accessed by lay individuals through structured methods, culminating in Post-Traumatic Growth and mental resilience.

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